A tool that allows stdents of biblical Greek to read the writings of early church fathers
The apostolic fathers (late first century to mid second century) are early and important links to apostolic Christianity, although there is vigorous debate regarding their connection with the normative teachings of the primitive church. This new reference work, designed to be used alongside Michael Holmes's third edition of the Apostolic Fathers (Baker, 2007) makes these vital writings more accessible by providing students with contextually sensitive glosses of words that occur fewer than thirty times in the New Testament These definitions are presented in the order in which they occur in the texts, along with the frequency of the word in the book, to facilitate a seamless reading process. Thus, students of New Testament Greek will be able to more comfortably expand their studies to read the works of Clement of Rome, Ignatius of Antioch, the Shepherd of Hermas, Polycarp of Smyrna, Papias, and others. This work will spur many students of the New Testament to explore the writings of the apostolic fathers and wrestle with their content, theology, praxis, use of the New Testament, and devotion to the risen Lord.
Through this story, Nouwen found a new way to tell God's story and the story of all of us human creatures, broken and yet beloved, who live in a world charged and alive with the mystery of God's love. Completed only weeks before Nouwen's own death, Adam became a final, precious gift, a fitting reflection of his own message and legacy.
Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a period Miller defines as America's "born-again years." This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the 1970s to the satanism panic of the 1980s, the culture wars of the 1990s, and the faith-based vogue of the early 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtly and obviously influential.
Born-again Christianity permeated nearly every area of American life. It was broad enough to encompass Hal Lindsey's doomsday prophecies and Marabel Morgan's sex advice, Jerry Falwell and Jimmy Carter. It made an unlikely convert of Bob Dylan and an unlikely president of a divorced Hollywood actor. As Miller shows, evangelicalism influenced not only its devotees but its many detractors: religious conservatives, secular liberals, and just about everyone in between. The Age of Evangelicalism contained multitudes: it was the age of Christian hippies and the "silent majority," of Footloose and The Passion of the Christ, of Tammy Faye Bakker the disgraced televangelist and Tammy Faye Messner the gay icon. Barack Obama was as much a part of it as Billy Graham.
The Age of Evangelicalism tells the captivating story of how born-again Christianity shaped the cultural and political climate in which millions Americans came to terms with their times.